[Excerpt from Srila Gurudeva: Around the World, U.K. 1996 (Radlett, 15 May), the second book in a series of volumes on Srila Gurudeva’s world preaching tours.]
Srila Gurudeva: Srila Narottama das Thakura prays, “When will the hair on my body stand on end upon chanting, ‘Gauranga’? When will my eyes overflow with tears upon chanting, ‘Hari Hari’?” “Gauranga bolite ha’be pulaka sarira,” there will be no consideration of offenses while chanting Mahaprabhu’s name. A person only needs to chant Mahaprabhu’s name with a pure, melting heart. A sadhaka should pray, “When will I weep and chant, ‘Ha Gauranga! Ha Gauranga!’?” Who is Gauranga? He is Krishna Himself, but His entire being is permeated by the moods of Srimati Radhika. Krishna’s dark complexion is covered by the golden color of Srimati Radhika. The mood of Srimati Radhika is predominating in Him.
A devotee should prayerfully regret, “I have committed so many sins that the knowledge of what the atma, soul is, and what the body is, has eluded my grasp. I am only engaged in committing sins continuously. I work hard to maintain my body and to satisfy my desire for sense gratification. But I refuse to serve my Gurudeva and Mahaprabhu.
Narottama das Thakura then cries out to Nityananda Prabhu, the root of all Gurus. Without the help of a bona fide Gurudeva, we cannot reach out to Caitanya Mahaprabhu and realize who He is. We will not understand the purpose of Mahaprabhu’s advent. Mahaprabhu has only come to bestow His divine mercy, and divine love of God. Those who lack love for the Divine Couple are spiritually blind. They should die at once, if they haven’t died already. So, Nityananda Prabhu must manifest Himself and be merciful. He should send His representative, the bona fide Gurudeva. Without His help or His representative’s help, no soul can reach the stage of divine love of Godhead. You have love for worldly things and for sense gratification, but you lack divine love for Krishna. This misplaced love for worldly things or people is not real love; it is a cheating form of love. This form of love will certainly cheat you. So, you should try to know who you really are. You should chant in such a way that all desires for worldly requirements will go away and Sri Caitanya Mahaprabhu will at once appear in your heart. You should chant loudly and sincerely. You should always pray for the mercy of Rupa-Raghunatha, beseeching them, pray, “When will Rupa-Raghunantha manifest themselves to me and shower me with their boundless, causeless mercy? By their mercy, I will know what Vrindavana is.” You go to Vrindavana, but you don’t realize the transcendental beauty of Vrindavana. Vrindavana is filled with pure love for Krishna. If you go to the pastime places of Vrindavana like Nidhuvana, Seva-kunja, Vamsi-vata, under the guidance of a bona fide guru, you will realize the transcendental love and beauty of Vrindavana. All worldly requirements will go away at once. You cannot know what Vrindavana is without the mercy of Rupa and Raghunatha; you will only see Vrindavana as any other place. Nowadays, the population of the forest animals has decreased in Vrindavana. When Rupa-Raghunatha bestow their causeless mercy on us, we will see how sweet and fragrant Vrindavana is. We will see the most beautiful flowers blooming everywhere. In this transcendental setting of Vrindavana, the Yamuna is flowing in a crooked form, Krishna is standing in a threefold bending, crooked form. He is playing on His Vamsi, flute. He is charming all the animals like the deer, parrots, peacocks, cuckoo birds, and everyone. Everyone in Vrindavana sings, “Radhe Radhe!” This scene is so incredibly beautiful!
If a person goes to Vrindavana and even glances at this beauty, he will be totally amazed.
So, Srila Narottama das Thakura prays, “Rupa Raghunatha pade rahu mora asa, prarthana koroye sada narottama dasa.” Narottama Thakura prays, “Oh Rupa! Oh Raghunatha! You are not worldly personalities, both of you are the associates of Sri Radha and Krishna. Oh Rupa and Raghunatha, you are Rupa-manjari and Rati-manjari respectively. Both of you should be affectionate to me, by which I will realize this transcendental beauty. By your causeless mercy, I will cross this endless ocean of birth, sufferings, and death.”
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