Srila Bhaktivedanta Narayana Gosvami Maharaja : On Raganuga-bhakti – We should remember Krsna with all the qualities with which He is adorned in madhura-bhava

Thousands upon thousands of gopis are present there, but from the corner of His eyes He is searching for one particular gopi – and that gopi is delaying. Then, from far away He sees Her coming. Who is that gopi? Srimati Radhika. The raganuga sadhaka meditates how Krsna appears at that time.

This is smaranam – remembering Krsna with all these details and appreciating His many virtues. In Jaiva Dharma we read about the qualities of Kisora-Krsna, that is, Krsna in His teenage form, in srngara-rasa (madhurya-rasa). The qualities of Krsna in sakhya-rasa are not the same as His qualities when He is with the gopis, and the qualities of Krsna with Nanda and Yasoda are also different. His qualities are different in every rasa.

We should remember Krsna with all the qualities with which He is adorned in madhura-bhava. We should remember Him with the gopis as He tries to cheat them in gambling; and as He cheats them and is cheated by them as they try to steal His flute. Remember Krsna and His priya-jana, His dearmost associates.

What are the ways of the gopis, and especially of Srimati Radharani? What are the activities of that very gopi for whom we have greed to follow? That gopi is not Radhika, Lalita or Visakha; it is Rupa Manjari. We have a very keen interest to see what she is doing. It is her mood that we want to adopt. When Srimati Radhika is pleased, then Rupa Manjari becomes so pleased. Rupa Manjari performs so many services, like bringing water in a golden pot, sometimes very slowly and gently fanning with a camara…

Sripad Tamal Krsna Gosvami: Massaging?

Srila Bhaktivedanta Narayana Gosvami Maharaja: Yes, when she sees that Sri Sri Radha and Krsna are very tired, she serves Them accordingly. We will carefully watch that manjari, seeing what she is doing and how she is performing her numerous services.

The way in which one enters these pastimes and services is based on unbroken remembrance. Janam casya – remembering all the gopis, and especially that gopi in whom I am…

Sripad Madhava Maharaja: Interested.

Srila Bhaktivedanta Narayana Gosvami Maharaja: Interested.

Sripad Tamal Krsna Gosvami: Meditating upon that.

Srila Bhaktivedanta Narayana Gosvami Maharaja: This is the method of raganuga-sadhana-bhajana. Tat tat katha ratas casau – This phrase in the same sloka is in relation to the siksa-guru, that premi-guru or raganuga-guru from whom we are hearing. He will discourse with us about the ways in which all the sakhis are serving Krsna, and especially the ways in which Rupa Manjari and our guru in sakhi-vesa (in the form of a sakhi) are serving. One should talk about their pastimes with Krsna, as I sometimes discuss them with you.

Such a devotee always resides in Vrndavana. If he has no chance to be in Vrndavana by body, he surely lives there by mind; for without living in Vrndavana, one cannot attain that kind of love.

These three practices are essential: Krsna smarana, remembering Krsna with His dearmost associates; tat tat katha ratas casau, continuously conversing about their pastimes; and kuryad vasam vraje sada, always residing in Vrndavana (if not by body, then at least by mind), in such pastime places as Seva Kunja, Sanketa, and Javat, and if you have the qualification you may go to Radha Kunda at midday. Spend all day with Radhika and that gopi for whom you have the conviction to follow.

This is all for today. I will, perhaps, be able to complete the next two slokas in the next three days.