Srila Bhaktivedanta Narayana Gosvami Maharaja : On Raganuga-bhakti – continued discussions with the GBC on the book, Raga-Vartma-Candrika – Mathura, India: 1991 – how to search out the process in order to attain the fruit of one’s genuine greed
Sripad Tamal Krsna Gosvami: Why is it said that he has santa-bhava?
Srila Bhaktivedanta Narayana Gosvami Maharaja: For the santa-rasa bhaktas.
Sripad Tamal Krsna Gosvami: Externally it appears like that.
Srila Bhaktivedanta Narayana Gosvami Maharaja: But…
Sripad Tamal Krsna Gosvami: But it is not actually.
Srila Bhaktivedanta Narayana Gosvami Maharaja: The cows of Vraja have vatsalya-bhava, so surely Suka cannot be of santa-rasa.
To illustrate how to search out the process in order to attain the fruit of one’s genuine greed, Srila Visvanatha Cakravarti Thakura gives the example of a man who is greedy to drink milk. Seeing some milk he wants to taste it, so he must go through a process to get it. He may ask someone who drinks milk how that person acquired it. After questioning him he will purchase a cow, making sure that the cow has a calf, because unless the cow has a calf it cannot give milk. He will then take the cow and calf to his home, where he will apply water or ghee to the udder of the cow and bring the calf to drink. When the calf has taken milk, the man will wash the udder of the cow, after which he milks her. Next, he puts the milk on the fire to boil. Then, if he wants that boiled milk sweetened, he adds sugar, and for extra flavor he adds rose water, kewra (an extract distilled from the Pandanus flower which is used to flavor drinks and desserts in Indian cuisine), camphor, and so on.
Similarly, although a sadhaka with genuine greed does not require the reasoning of sastra to convince him to do bhakti, he goes through those sastras that will give him entrance into the process in order to achieve his goal.
Srila Visvanatha Cakravarti Thakura tells us that when a person has actual greed in raganuga-bhakti, he will also follow the procedures of vaidhi-bhakti – although his bhakti will not be vaidhi-bhakti. He will engage in the nine processes of bhakti, namely sravanam, kirtanam, visnu smaranam, pada-sevanam and so on. From the very beginning he will carefully perform guru-caranasraya (taking shelter of the lotus feet of sri guru), and faithfully serve him in visrambha-bhava.