Srila Bhaktivedanta Narayana Gosvami Maharaja : On Raganuga-bhakti – tan no guruh pracodayat
Srila Narayana Gosvami Maharaja: Yes, that is the guru-mantra. We should know that he is certainly a sakhi of Rupa Manjari, he is doing all these things [performing all varieties of services to Srimati Radhika under Rupa Manjari’s guidance].
Regarding your Gurudeva’s sadhaka-sarira (the form as a devotee engaged in sadhana-bhajana in this world), that is already known to you. You can realize what you have seen and who you served as you watched him engage in sadhana-bhajana.
Sripad Tamal Krsna Gosvami: I can hold these questions ‘till next time, if you want, but I have a question to ask you about Caitanya-lila. Actually, I have a number of questions on this subject. For example, what form does our Guru take in Caitanya-lila?
Srila Narayana Gosvami Maharaja: As he is – as he is now. You have seen him.
Sripad Tamal Krsna Gosvami: But we may have seen him over a period of so many years; we see that his form has somewhat changed.
Srila Narayana Maharaja: What you have seen, you can remember. Sri Advaita Acarya was old, and Srinivasa Acarya was mature, as were so many others.
Sripad Tamal Krsna Gosvami: But may I ask: I have some doubt on this point. We understand that the siddha-deha, the spiritual body, is eternally youthful, just as Krsna is always very youthful (nava-yauvana). But our Gurudeva’s body was elderly. So do you mean to say that in Svetadvipa of Goloka-dhama he will have an elderly body?
Srila Narayana Gosvami Maharaja: You will realize his form by his grace. As far as his sadhaka-sarira (the form of the raganuga practitioner in this world) is concerned, you should only remember what you have seen.
Sripad Tamal Krsna Gosvami: Does one also get a different body in Caitanya-lila?
Srila Narayana Gosvami Maharaja: It is essential to know that neither your Guru nor our Guru has a material physical body. Their bodies are spiritual; their bodies are not at all like the body of a conditioned soul (baddha-jiva). His body and mind and soul is sat-cit-ananda.
But we see something created by the illusory maya because we are under the illusory maya. It may be that we cannot see his form as it is actually, but we will see what we have seen as his sadhaka-sarira. We can remember this form; no kalpana (imagination) is needed. Then, after some time, your Gurudeva will see the necessity to show you the form in which he serves Caitanya Mahaprabhu there; he may reveal that form.
Sripad Tamal Krsna Gosvami: Just as your Gurudeva has shown you his eternal identity as Vinoda Manjari, he may have an eternal identity in Caitanya-lila.
Srila Narayana Gosvami Maharaja: I do not do any kalpana…
Burijana dasa: Imagination.
Srila Narayana Gosvami Maharaja: Imagination.
I witnessed our Gurudeva serving Sri Caitanya Mahaprabhu in this body. As I have seen how he served, you have also seen your Gurudeva. We should always remember his sadhaka-sarira (his form as a devotee practitioner). This is his sadhaka-sarira, and he has another, siddha-sarira (spiritual form as a gopi maidservant in Goloka-Vrndavana) to serve Radha and Krsna.
Sripad Tamal Krsna Gosvami: But what about Caitanya Mahaprabhu? I cannot grasp this point fully, because Radha and Krsna are in Goloka Vrndavana, and Vrndavana is manifest here. So a certain portion of Goloka is Navadvipa.
Srila Narayana Gosvami Maharaja: He can also go there in the form you saw; I have belief in this. And if anything is hidden, he will reveal it when there is need. We have seen our Gurudeva; always serving, always thinking of Caitanya Mahaprabhu, and always preaching Caitanya Mahaprabhu’s instructions and mission.