Srila Bhaktivedanta Narayana Gosvami Maharaja : On Raganuga-bhakti – Just as an entire tree is contained within the seed of that tree, our full siddha-sarira with all its characteristics now exists in seed-form

And here is the second sloka:

seva sadhaka rupena siddha rupena catra hi
tad bhava lipsuna karya vraja-lokanusaratah

[“On this path of raganuga, being charmed by the intense love of Krsna’s beloved Vrajavasis, the sadhaka lives in Vraja under the guidance of those devotees who have taken shelter of the Vrajavasis (like Sri Rupa, Sanatana and Raghunatha dasa Gosvamis), always eager to serve them in his present physical body. And, in the perfected stage of his siddha-rupa, his internally conceived spiritual body suitable for performing prema-seva, he engages in the cherished service of Sri Krsna according to the mood he desires to obtain. In this regard he follows in the footsteps of the eternal residents of Vraja, such as Sri Radhika, Lalita, Visakha, and Sri Rupa Manjari.”]

Seva means ‘service.’ Sadhaka-rupena refers to functioning in this world as a practitioner of raganuga-bhakti, and siddha-rupena refers to serving in one’s perfected spiritual body, which is achieved when intense greed arises. By the grace of guru and Krsna, the devotee’s siddha-sarira (spiritual form) is revealed in his inner heart. In this connection it is written in Caitanya-Caritamrta (Madhya-lila 22.157):

mane nija siddha deha koriya bhavana
ratri dine kore vraje krsnera sevana

[“With one’s siddha-sarira, revealed by the mercy of guru, one serves Sri Radha-Krsna Yugala (the Divine Couple) day and night in Vraja.”]

Each and every jiva has an individual spiritual body (siddha-sarira). We also have our own spiritual body, but it has not yet manifested; now it is in a seed stage. Just as an entire tree is contained within the seed of that tree, our full siddha-sarira with all its characteristics now exists in seed-form. However, because we are now bahirmukha, meaning that we have turned away from Krsna, that siddha-sarira is not seen. When, by the grace of guru and Gauranga our greed sprouts and subsequently fully blossoms, the siksa-guru or diksa-guru may show us our siddha-sarira. First, he will tell us what our constitutional spiritual identity is, as we see in Jaiva Dharma that the guru of Vrajanatha and Vijaya-Kumara told each of them the nature of their individual spiritual forms.

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