Srila Bhaktivedanta Narayana Gosvami Maharaja : On Raganuga-bhakti – How can I easily achieve that mood, somehow, by hook or by crook. What is the easiest method to get this?

The next consideration is this: When greed comes, how does one achieve his desired result? It comes by the association of raganuga-rasika Vaisnavas. In that association one reads Ujjvala-Nilamani, Bhakti-rasamrta-sindhu, especially Raga-vartma Candrika…

Sripad Madhava Maharaja: Vraja-riti Cintamani

Srila Bhaktivedanta Narayana Gosvami Maharaja: Vraja-riti Cintamani, Krsna-Karnamrta, Radha-Rasa-Sudhanidhi, Srila Jayadeva Gosvami’s Gita-govinda, and the books of Sri Kavi Karnapura and all our Gosvamis.

One will have to read all of these books and resolve: “How can I easily achieve that mood, somehow, by hook or by crook. What is the easiest method to get this?” This should be the question.

All of our acaryas, including Srila Visvanatha Cakravarti Thakura and Srila Bhaktivinoda Thakura, have recorded for us, in a practical way, how they themselves achieved it and how the sadhana-siddha-gopis achieved it. Their writings are authentic. One will search out their methods in sastra and follow the methods discussed therein, because without following sastra, without following the guidelines of Srila Rupa Gosvami, one will become sahajiya or atheist.

A person with greed will never judge his qualification; this is the main point. Rather, he will take assistance from these books. Srila Visvanatha Cakravarti Thakura is not personally present, but he is present through his books.

It is important to understand that this greed will not come by personal effort alone. It comes only by the grace of Krsna Himself and by the grace of a raganuga-bhakta. Without their mercy one cannot have it.

Bhakta-krpa, the mercy of Vaisnavas, is of two kinds: praktana (from previous lives), and adhunika (from this life). Praktana refers to mercy that comes from past births as well as the present birth. If a man has samskaras from his previous birth’s devotional activities and receives the mercy of a Vaisnava in this birth, he will very easily and quickly advance in bhakti. Perhaps he will not even have to again accept diksa, as in the case of some of our Gosvamis. Or, if he takes diksa, he will be seen to advance very rapidly.

Srila Haridasa Thakura, Sri Svarupa Damodara, and Sri Raya Ramananda did not reveal their guru-parampara; yet they received the association of Sri Caitanya Mahaprabhu and achieved their desired goal. This is an example of mercy due to purva-samskara, impressions accrued in previous births. [These transcendental personalities are eternal associates of Sri Caitanya Mahaprabhu, not conditioned souls, and therefore they do not depend upon past samskaras. Yet, when they appear in this world, they set an example for us by their behavior. -ed] Do you understand? I will question you.

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