KRSNA THE GREAT MASSEUSE

KRSNA THE GREAT MASSEUSE

Krsna once said; “I am a great masseuse. I can relieve all kinds of distress and pain and anxiety through my massaging. When I massage the feet, then within the body all kinds of strength and youthfulness enter.“  Krsna had taken the form of a masseuse and became, “Syamasakhi”. He had ointments, nail decorations, nail polish, as well as lipstick and oil for massaging. The gopis said; “Oh, my Radharani, our sakhi is so sad, if you can please Her by your medicine and ointments, we will give you whatever you desire”.

They took Krsna in the form of Syama sakhi into the kunja. He saw Srimati Radhika laying down on a bed, taking deep rest and burning in the fire of separation. He massaged Her feet and gave some different ointments like alta, a red ointment, in this way He softly massaged Her feet. Radharani became very happy. The sakhis were so happy and began to dance and sing and said; “Oh, now Radharani has become well again”!

Then Radharani said; “This sakhi She has served so much, but look she has such old cloth, she is wearing broken old cloth, you should give her some new cloth. She has served so much. You should give her some gift”. Then they asked Her; “Do you want anything?“ “Oh, no. I only want to serve! I am happy, I am satisfied just by serving. My whole life is only meant for service. I am only serving everyone. I will not take anything or any remuneration”.

Then Radharani said; “No, dress her very nicely, then we can send her away! Don`t let her leave without dressing her very nicely! Take all these old clothes away”! Different sakhis came from all sides. Someone took her hand, someone took her lower cloth, someone took her upper cloth. They were all trying to pull off her clothes. Krsna was standing very strongly, not letting them take the clothes off. He was standing very firmly along the ground and Krsna`s footprints became an imprint in the stone.

Krsna said; “It`s not proper to rip off my clothes and then dress me. Let me bath first, and then you can dress me”. Krsna then jumped into the near by kunda (small lake) and very quickly swam away to the other side of the lake, jumped out and ran into the jungle and hid. Otherwise, He was afraid His disguise would be lost. The The Gopis said; “Oh, Where has she gone”? There is a tamala tree and the tamala creeper is climbing up the tree. The Gopis said; “Oh, where is the sakhi hiding”? They searched for her, but they could not find her. Where Krsna had been standing, His footprints are present in that confidential kunja on Giriraja, which is where Radharani was present in Her state of viraha.

KRSNA ASKS FOR PEARLS FOR HIS COWS

Once Krsna went to where the Gopis were and He said; “Can you give me some nice pearls? Dipavali is coming and on Dipavali you should give that person who you have affection for some nice things like pearls”. The Gopis said; “Oh, we are using our pearls to make some nice outfit”. In that way they wouldn`t give anything to Him. Krsna said; “You should give Me some pearls so I can decorate my cows and they will be so happy”. Then the gopis said; “Oh, living with animals your mind has become like an animal. You only know animals, cows and buffalos. You only see cows, calves, butter, ghee, yoghurt and milk”. Krsna asked repeatedly for pearls again and again and they would not even give one single small pearl. “Oh, you won`t give me any, then you will see the result of that. Later you will be begging, but you will not be able to find anything, and no one will give you anything. That person, who does not give Me, what I like, then they are always suffering, they will become street  beggars”. Then the gopis said; “Oh, you speak so many big words. We have seen so many people like you who speak such big words, but here we are not under your control”. Krsna said; “Give”! But they would not give. In this way, what was the result of that fighting?

Krsna decorated His beloved and used flowers to decorate Her hair. A priyasi means someone who you give so much love to or an over-abundance of love and affection. The Gopis said; “Look, Krsna is standing and one footprint is present and then the other footprint is only half. He was standing up on one foot and then with His hand reaching up and taking flowers from the tree branch”. In the Visnu Purana it is written that in this place Damodara decorated Radharani with flowers.

KRSNA’S FOOTPRINTS and ACCEPTING SERVICE

Half of Krsna`s foot is present on the ground in the footprint. When you go to Vraja there are so many places like Carana Pahadi and generally you will see where Krsna has one footprint fully and then a half footprint is there. You will not find generally find both footprints flat upon the earth. Why? Oh, Krsna is always absorbed in serving everyone and always ready to serve the Vrajavasis. He has no time to sit down, He is always standing and what to speak of only standing. He is standing and ready to move and ready to serve. Krsna is always running in Vraja. He is always prepared to serve and he is always ready to serve the gopis. If they do not accept His service then they will not be happy.

Krsna is thinking; “What is the seva or service of the devotee”? If the Lord is pleased, He accepts the devotee’s service. If the Lord does not accept the devotee`s service, then you may do it over and over and over again, but you will never feel any happiness. It is the Lord`s service to accept the devotee’s service. For example, if someone makes some nice butter with love and devotion, the Lord will have to accept it. Shabari in Rama lila, was serving for so long expecting Rama to come, so He had to go there. Day and night, with so much love, she was waiting and preparing everything for Rama’s arrival. So the Lord had to come. There are so many devotees are all over the various universes and they are always arranging different things to serve the Lord with. Therefore the Lord is always going to accept their service. Someone is feeding Him something, someone is dressing Him in something, not only in Vrndavana but in so many places.

You can’t imagine in Vrndavana how many temples there are, how many asramas, how many different small kutiras, and the many temples in houses of devotees. Everywhere the devotees are serving and feeding the Lord, and everywhere He is going to eat. They are saying; “Oh Krsna, oh bhaiya! Please take something”! Someone else may be saying; “Oh beta, oh son, please take something”! Someone is saying; “Oh my beloved, please, I do not have so much, I only have my love, please accept this”! How can you eat love? They said; “Oh, I have nothing to give you, but I have my love, will you take that? Will you eat that”? Krsna then may say; “How can I eat your love”? If you have just that word, prema, premi, these syllables themselves are so very sweet and Krsna takes them.

OFFER WITH LOVE

These sweet words are full of so much nectar that Krsna drinks them very happily. Krsna says; “My premi, my beloved has given Me this”! If someone says: “Radhe! Radhe!“ or “Krsna!“, then some people say; “What is in these words”? You say; “Rama! Rama!“ This is a way to feed or offer bhoga to the Lord. If you have love, like when a beloved speaks to the lover then the words are considered very sweet. The lover will feel happiness just from hearing the words of her beloved.

To offer these words with love to the Lord or to sing with love to the Lord, that is Krsna`s bhojana. Like when Mother Yasoda says; “Oh Lala, come here”! Then this is so sweet to Krsna. This is like His bhoga and He will run quickly to Mother Yasoda and jump in her lap and then begin to drink her breast milk. So Krsna is so busy serving all the devotees. (CLICK ON THE TITLE TO READ THE COMPLETE ARTICLE)

WHERE CAN YOU FIND BHAKTI?

WHERE CAN YOU FIND BHAKTI?

If you touch the places where Radha and Krsna have performed their pastimes then your consciousness will naturally be transformed. Sukadeva Gosvami therefore said; “Oh king, sthane sthitah sruti-gatam tanu-van-manobhir, be situated in those transcendental pastime places where bhavarti avartham the Lord`s discourses are being spoken and the glories of His pastimes are being sung and where the kirtana is always going on. Go to that place and be firmly situated there.

Jnane prayasam utapasya namanta eva, do not endeavor for knowledge, because pure knowledge will come automatically if you are in that pure place. Understand you cannot conquer the Lord through knowledge, you must go through love and devotion, bhakti. Otherwise jnana is only like dry straw and without any juice. Do not go towards jnana, impersonal knowledge or the cultivation of speculative knowledge. Instead go towards bhakti.

Where can you find that bhakti? Wherever the devotees of the Lord are always engaged in His kirtana and performing sravana and smarana, rememberance of the Lord continuously, then if you go there then you can develop. Otherwise if there is a little gap then that place would be for maya. Therefore wherever there is continous kirtana like an unbroken stream of honey or oil then wherever katha is going on like that you should be present there and fully absorbed in that place

Sukadeva Gosvami told Pariksit Maharaja; “Oh king, simply sitting on the bank of the Ganga is not enough. You should go to that place, sthane sthitah, and sruti-gatam tanu-van-manobhir, engage your body, mind and words, hear with your ears. Bring it in your heart and then with your body, touch that place of the Lords transcendental pastimes and serve that place, and manobhih, engage your mind, and by drinking that rasa, naturally you will become absorbed.

If someone takes this Hari rasa, they will become intoxicated with that nectar, and they will have not have desires for anything else. If we don`t have time to physically go with your body to these auspicious places, then go with your mind or by soul. Engage your speech via your tongue in kirtana and do not to listen to anything else, or hear mundane talks. Do not hear of the other incarnations or the demigods. What should we do?

 Avatiya vartam, hear those talks which grant liberation and pure devotion. If you can be continuously absorbed twentyfour hours a day in kirtana, katha and devotional practices, by going to that transcendental place you will feel happiness. That happiness or satisfaction is such, that not only will it take away all our suffering, which is a small thing, but it has the power to give pure love, good qualities and all spiritual power. It will also give spiritual intelligence and then you will understand how to please the Lord, and you will be able understand who is the most dear to the Lord. Sanatana Gosvami explained in the Brhad Bhagavatamrta about the glories of all the different types of devotees in sequence, explaining who is dear to the Lord, who is in which rasa, who is the premi-bhakta, the suddha-bhakta, the prematura-bhakta, he explained the specialities of these different gradations of devotees.

GLORIES OF PASTIME PLACES, FLOWERS AND TULASI

As the Gopis saw the footprints of Krsna, mentally they began to think, “Oh, we never took shelter of these feet!“  They became fully absorbed when they saw the footprints of both Radha and Krsna together, and some Gopis felt mana, or jealousy. The vipaksa Gopis, who are antagonistic to Sri Radha, felt some jealousy or enmity, but then they understood and thought, “How glorious She must be! What worship has She performed by which the Lord himself has decorated Her, picked flowers, and carried Her. Oh, we do not even possess a fraction of Her glories! We have so much arrogance, what to speak of good qualities, we do not even have a fraction of Her power.“ As they touched that holy place in their minds, then a natural kind of stimulus appeared within their mind, a uddipana.

If you go to a place of ignorance or a place of passion, or a place in the mode of goodness, these places they will all influence you, you will become affected by the environment. We cannot get the spiritual, transcendental inspiration without a nirguna or transcendental place. “Oh sakhis! Look, Syamasundara He took His beloved and carried Her. That Sri Krsna, param premi, the greatest beloved, He became engaged in decorating His beloved with flowers. We can see Krsna’s footprints are deeply embedded in the earth in the places where He stood up, carried His beloved and where He picked flowers from the trees. In this way we see the amazing relationship between the lover and the beloved. The Lord stood up on His toes and picked flowers from the trees. With these flowers He decorated His beloved Radha, and sat Her on His shoulders.“

What is the pleasure or the happiness that comes from being decorated with flowers? These flowers beli, cameli, campaka, gandharaja, within these flowers there is so much potency, so much ability. It gives life energy, jivani sakti. It gives such a powerful energy that is not found in other substances. The pollen of flowers, like saffron and other pollens, and pure kumkum from certain flowers, when touched the body will become energetic and you will not feel any sense of exhaustion. It can also cure different kinds of sicknesses, and the good qualities of the flowers, like humility and the ability to attract good intelligence, will come within you. You cannot do worship with other things, you must use flowers. These are some of the glories of flowers and flower garlands.

Tulasi is the most dear to the Lord. She is so dear. Why is she so dear to the Lord? She is respecting the Lord and His devotees and they are respecting her. In Vrndavana so many hundreds and thousands of Tulasi’s have been offered to Thakuraji and when you stay there in the temple for some time, surrounded by a Tulasi garden then your life can be transformed.

Syamasundara took His beloved and He kept Her on His shoulders and later He decorated Her with flowers. He knew, “Oh these Gopis and Sri Radha they are decorating and making so many kunjas for Me!“ Wherever the Lord rests, they make a flower-bed out of flower petals. The Lord is not attracted to gold, jewels and ornaments or soft mattresses, but He likes these soft flower petals and flower decorations. If there are no flower decorations hanging around His bed and no flowers on His body then He is not pleased. Even the Lord`s dress can be made out of flowers. The Lord now felt, “Oh, they have done so much service for Me and made so many nice flower decorations, now I will decorate Sri Radha with flowers Myself.“

KRSNA’S HALF FOOTPRINTS

Sridhara Swami explains, the Gopis could see that Krsna had stood up on His toes, and there was not a full footprint. If you go to carana padi at some of the places you can see that during Krsna’s precence he was standing there and only one foot is half imbedded in the stone. Generally, Krsna would always have one foot down and the other foot crossed over and half up. In Govardhana we also find places where Krsna`s footprints are present, where Krsna had been standing on a stone and the stone melted in ecstasy and imprinted His footprints in the rock.

Where Madhavendra Puri had darshana of Gopal, Krsna`s footprints are also imprinted there. There is also bhajana sila where Krsna and the sakhas would play on a special rock that would make noises like a karatala, and mrdangam. They would play many different instruments on the stones and all the different tones and melodies can be played there. You can take one small stone and play on the big rock with it. The sakhas would go and sit there and make music, they would take different stones and say; This is my instrument!“ and another would say; “This is my instrument!“ In that way they would make a beautiful symphony there and it is like an ananda utsava festival of music. There the Lord`s footprints are present. One full footprint is there and half of another footprint. Also the Gopis sometimes go there. (CLICK ON THE TITLE TO READ THE COMPLETE ARTICLE)

HOW GLORIOUS IS RADHARANI’S FOOT DUST?

HOW GLORIOUS IS RADHARANI’S FOOT DUST?

Those who were tatastha, neutral to Radha and Krsna, meaning favourable to both, were happy serving Krsna, but they had became very astonished on seeing Radharani had gone with Krsna and that He had given Her special favour. They meditated on these feet and brought them into their hearts and then developed great eagerness. They began to think; “Who is so dear to the Lord? Who has done such great worship, that the Lord has been controlled by Her? What power does this Gopi have? What worship has She performed? How has She acquired the Lord? What is the process of Her worship? By Her worship She has pleased Him, so how can we do the same? Krsna is Sri Hari, one who steals all sadness. Bhagavan Hari gives all bliss. She has pleased Sri Hari or Sri Narayana.” 

It is said, anayārādhito nūnaṁ bhagavān harir īśvaraḥ, they are praying to Bhagavan Sri Hari who is Isvara – the Supreme Controller. They say, “This Gopi has controlled Him with Her love. Not only Narayana, but He is Govinda dayat anyar govinda anyadhraha This Gopi has pleased the Lord so much that She has received the loving relation of Govinda, the Avatari, the root of all incarnations. By Her Aradhana – worship, She has controlled Sri Krsna.” Who was that worshipper? That was Sri Radha.

Even though Sukadeva Goswami was hiding Radharani’s name and not saying it directly, in this verse he speaks Her name indirectly. When the Gopis find Her footprints and later see Her two footprints disappear, they say anayārādhito nūnaṁ. In this way Srimati Radharani’s name is hidden within this verse.

Govinda is always present and in all pores of the Gopis bodies, still He is not present before them directly, so they desired to meet with Him. Even though the Lord was present within their hearts and minds and throughout their bodies they thought, “Oh Sri Hari has left with a very dearly beloved of His. She is so powerful and we should take Her shelter.”

SVAPAKSA GOPIS COULD RECOGNIZE RADHARANI’S FOOTPRINTS

Srila Visvanatha Cakravarti Thakura describes that when the Gopis saw the lotus footprints of Vrsabhanu-nandini some, the svapaksa Gopis, understood that they were the footprints of Srimati Radharani. There were many Gopis there, millions of them. Of those, the svapaksa Gopis did not say anything but they were extremely happy knowing that their Srimati Radhika was with Krsna. However they did not disclose it openly. They thought, “Oh how fortunate we are that Sri Radha is with Krsna.” Then in their minds the svapaksa Gopis began to worship Srimati Radharani and Krsna. 

The meaning of Isvara is He who fulfils the desires of the devotees, and Hari means He who destroys all the sufferings of the devotees. They thought, “Bhagavan Sri Narayana was worshipped by such a personality and by that beloved’s worship He was completely controlled. Tan no bhihaya, we are so happy that our Isvari, our Srimati Radhika, is now being worshiped by Krsna.”

radha iti radha What is Radha? Radha means love. She has so much love or radha that there is no limit. Sukadeva Goswami explains by Her love the Lord Himself was controlled. 

Sukadeva Goswami says, “Look, who is the greatest worshiper?” It is that person who has the most love, and that is Srimati Radhika. Her name itself means love. So Sukadeva Goswami manifested Her name in a hidden way. The gopis gave up all their pride and deferred to Srimati Radhika. They saw that Syamasundara was now under Her dominion.

The Lord has sri, meaning six kinds of opulence or bhaga. He has all beauty, strength, wealth, knowledge, fame and renunciation. When the Gopis saw the symbols on Radharani’s feet, they became absorbed in them. They also meditated on Sri Krsna’s symbols. They meditated on the umbrella, the barley corn, the goad, the disc, the conch, the lotus, the flag, the flower and so forth. 

SYMBOLS ON RADHA AND KRSNA’S FEET

Radharani has nineteen symbols on Her feet. Seeing these lotus feet the gopis meditated on Her footprints and the symbols on Her feet and worshiped them. On Her left foot there is the sankha conch, the club, the bedi raised platform, the kunda, the devi-murti, the parvat hill, the chariot and matsya the fish. There are eleven symbols on the right foot and eight symbols on the left foot. The form of Bahiranga-sakti Mahamaya – the external potency of the Lord – is a symbol on Srimati Radhika’s left foot. Her asana – seat – is also there. 

By meditating on these lotus feet and taking shelter of them, all transcendental qualities will manifest within our heart. If these qualities do not come within us then how will we perform worship? How will we perform our sadhana? We need some special qualification to do real Aradhana, which is to worship with love. We need some strength or ability. Where will that come from?

Therefore it is shown how Radharani worshiped Sri Krsna and achieved the greatest fortune. 

Krsna went away alone with Radharani, leaving all the other Gopis aside. The Gopis began to praise Sri Radha and glorify Her. They meditated on Her footprints, in other words they took a vow to take shelter of Her. 

Some Gopis said, “Oh sakhi, by His lotus feet Bhagavan Krsna has touched this Vraja dhama and the dhama has become glorious and so fortunate. Brahma, Sankara, Laksmi and so forth all desire the shelter of this dhama and they take this dust on their heads. Brahma, Siva and the other demigods all saw no other means of good fortune. They thought, ‘Oh we shall take the dust of the feet of the Lord and apply it on our bodies.’”

KRSNA WORSHIPS RADHIKA’S FEET

What does the Lord do? Lord Govinda takes the dust of Srimati Radhika and the gopis and worships that dust. They also have this Holi festival. At the time of the Holi festival, before Holi starts, Krsna goes and takes the dust of Srimati Radhika’s feet. Before Holi there are nine days. In those nine days Krsna arrives in Varshana and once arriving there He worships Srimati Radhika. On naumi, the ninth day, He meditates on Her and takes different powders like kumkum, itdra, parag, fragrant flower pollens, keshar, saffron powder, sandal powder and prays for the chance to apply them on Her feet and take the dust from Her feet. He says; “If one desires happiness, peace and all good qualities in their life then certainly they must worship this Goddess.” Purnamasi Devi had told Him this. Purnamasi said; “This is Holi. If you want to follow Holi then this is the real Holi.”

Over the course of time this real tradition was gradually lost and now when people do Holi you can not find Radharani and Krsna anywhere. These days people go to their elders or parents and offer flower pollen or kumkum to their feet and offer pranams to them and take that dust on their head.

Krsna took these things and worhipped Radharani’s feet. Even in Dwaraka Krsna had a fever and so prayed to Narada to receive the dust of the Vraja-basis feet. He applied that dust all over His body. Krsna said; “I will always worship this dust.”

Caitanya Mahaprabhu said; “If we do not take this gopi-candana or gopi-tilak, the dust of the lotus feet of the Vraja-devis, on our body, then this body will be just like a corpse for worms and one will always suffer in hellish conditions.” 

There are three kinds of fire, or sufferings, in this world. Fire or sufferings from our own self – our minds, desires, anxieties, then fire from others and nature, and fire from our karma. If we want relief from all these fires then what can we do? Just as Krsna said He had a fever and asked for this dust, in the same way we are burning in this world and if we want relief from these fires of suffering, then we must take the dust of the lotus feet of the gopis and apply that dust on our bodies.

When Caitanya Mahaprabhu’s students were coming to school He saw some of them without tilak. He said; “I will not teach you like this. If you are not wearing tilak it means you have not done your gayatri. You have not applied this tilak on your body so I will not teach you. You must go back and do this first.”

When the Gopis saw the footprints of Srimati Radhika, then their desire increased for Her shelter, and they knew that through this they could then have the mercy of Krsna. They thought, “Oh not only has this Gopi worshiped Krsna, Krsna Himself has worshiped Her. That Isvara, the Supreme Lord of all Lords, He Himself has worshiped this Gopi (Sri Radha).” That is the real meaning, that Krsna worshiped Srimati Radhika and the gopis saw this.

Siva Thakur told Parvati listen: ārādhanānāṁ sarveṣāṁ viṣṇor ārādhanaṁ param,tasmāt parataraṁ devi tadīyānāṁ samarcanam,  (Padma Purāṇa, CC Madhya 11.31, Laghu-bhāgavatāmṛta 2.4)

Worship of Visnu is considered the greatest kind of worship of all Gods as He is the greatest of all Gods. But even greater than the worship of Visnu, is the worship of His beloveds who are considered tadiya, or very dear to Him. There is tadiya and madiya, or those who are His, and those who consider Him to be theirs. That is Srimati Radhika and Her worship is the greatest of all.

TRUE OBSERVENCE OF HOLI LILA

For one day only Krsna worshiped Srimati Radhika’s lotus feet and took the dust from Her feet and performed the Holi Lila. The Holi Lila in Vraja goes on for one month at least. Krsna Himself teaches everyone to take the shelter of Srimati Radhika in this way. 

Some people take cow dung, dirt or bricks and throw these things, but those who are intelligent and want to understand and properly follow Holi, then they will worship Srimati Radhika’s lotus feet and take the dust of those lotus feet and apply it on their head, that is true Holi. 

Before Holi we offer a dipa – ghee lamp. Why? Because Holi is also the aunt of Prahlada Maharaja. She was a demoness and her brother told her to kill Prahlada because she had a boon, through her austerities, that she could not be burnt by fire. She took Prahlada on her lap and went inside a temple of sandal. She told them to light the temple on fire at evening time and Prahlada would burn and she would be fine due to her boon. 

She said to Prahlada, “Oh Prahlada, none of the demons like you, but I love you so much. Sri Hari comes in the night of purnima and we worship Him at that time, so let us go. Narayana is the Absolute Truth, I am not speaking any lies. Come with me. We can go and worship Visnu together. We will make a sandalwood temple and worship Him there.”

Prahlada said, “Will you show me Sri Hari? Does He come? Do you know Him?” She said, “Yes let us go. Shall I make a temple for Him?” Prahlada replied, “Yes! Please make a temple and we will go there and worship together.” Holika made the temple and told her brother, “Oh Hiranyakasipu, arrange all the soldiers and when I go inside the temple with Prahlada, lock the gate and put lots of wood and ghee on all sides. As soon as I knock on the back of the temple then light everything on fire and Prahlada will certainly burn. You have tried so many ways to kill him and it has not been possible, but this will work.”

All blessings, boons, sukriti, auspiciousness and good qualities, everything is destroyed if there is malice for someone. None of these things will work if that is there. Holika hated Prahlada Maharaja and did not understand that her boon would not work because of this. She thought she would be safe from the fire. 

Prahlada was a very beautiful young boy and she took him in her arms and sat down in the temple. Prahlada was happily chanting the Lord’s names. Where the Lord’s names are being chanted demons will fall asleep. Where there is harikatha going on then demonic people will immediately start to fall asleep and snore. This is the first symptom of a demon or a raksasa.

Holika began to fall asleep as Prahlada chanted. Her head began to nod falling forwards and backwards. Then she fell backwards and her head hit the wood. She was a big demon so when her head hit the wood it made a loud knocking sound and the soldiers thought this was her indication to now light the fire. 

Hiranyakasipu had told the demons that when the temple burns Hari would try and run out and escape, so when He comes out then they should try and kill Him. The demons set the temple on fire on all sides. It was late at night and they saw all the shadows dancing from the fire. The fire was burning so bright, that when one demon saw another demon, he thought it was Lord Hari running out of the temple. They were so afraid, that they attacked and killed each other.

The next morning when Hiranyakasipu came he saw everything was ash. All his soldiers were dead and burnt, along with his sister Holika who was also burnt to ash. But Prahlada was sitting there peacefully chanting. At that time all the demigods arrived there and they took the dust from Prahlada’s feet applying it on their bodies. 

This is the origin of one Holi Lila. There are two things here, first His name is Prahlada and second, hladini-sakti means the bliss potency of Srimati Radhika, or the pleasure potency of the Lord. His name contains ‘ahlad’ which means pleasure. In the prayers of Prahlada Maharaja and Lord Nrsimhadeva we hear the verse: Prahladaāhlāda-dāyine (Nṛsiṁha Purāṇa) 

Prahlada is he who gives ahlad – bliss, or hladini to Lord Nrsimhadeva. Nrsimhadeva also gives ananda-sakti to Prahlada. Because of his connection to svarupa-sakti and the fountainhead of svarupa-sakti is Srimati Radhika, then this pastime is also called Holi Lila. 

To follow real Holi we also take the dust of the sadhus, and those who are connected to Srimati Radhika, and this is real Holi. Worship the dust of Vraja, and worship the Vraja-devis. By worshiping them and attaining the dust of the feet of the gopis, then all inauspici ousness will be destroyed, all ignorance will be destroyed, all suffering will be destroyed. This happens for that person who takes the dust of Vraja on their head. (CLICK ON THE TITLE TO READ THE COMPLETE ARTICLE)

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