WHERE SHOULD WE DO OUR BHAJAN?

WHERE SHOULD WE DO OUR BHAJAN?

Hearing the glories of Bhagavān automatically cleans the heart and gives all good qualities. Therefore, Mahāprabhu chose this siddha-pīṭha, the perfected place of Gambhīrā. No ordinary people were allowed to enter that area for it was reserved for the service of Lord Jagannātha.In the garden of Kāśī Miśra, Tulasī and flowers are cultivated for Jagannātha’s service. But there is some other special glory there. Kāśī Miśra would daily go to that place and with firm concentration, sit and meditate on serving Lord Jagannātha. All places aren’t pure and the mind won’t be clean to serve Bhagavān. But there are some siddha-pīṭhas reserved for Bhagavān’s service. These days people make so called temples for the service of God, but they use these places for arranging marriages and hotels for mundane sense enjoyment and all people come and enjoy there. Then is that place for Bhagavān or for ordinary people? People build a temple and think, “This is owned by our family. This is my child’s room, my nephew’s room, my uncle’s room and all our anniversaries, marriages, birthday parties, śraddhā ceremonies and funeral festivals will be performed here. Everything is ours and Ṭhākurajī is imprisoned in a little room.”Then is that a place for Bhagavān’s happiness or one’s own families’ enjoyment? That place was only made for one’s own prestige. Then when any donations are collected all the money is counted and hoarded. The pūjārī is a paid worker who comes and places some sugar candy and flat rice on the altar, waves some incense and leaves. Then flies, mosquitoes and rats come and eat the offerings and pass stool on the altar. Is that a siddha pīṭha reserved for the service of God? A perfect place is where everything is used for the service of God with no trace of material sense enjoyment. Saintly people stay in such places to perform their bhajana, otherwise sādhana is not possible.Rich businessmen come to disturb the sādhus practicing bhakti in the temples. They say, “Hey, why don’t you come and do any business for me? You only eat and sleep like a lazy buffalo! You are a weight to society. Get out of this place.”People call their buildings a temple and keep a small altar to evade government taxes. Therefore, they name some place a temple. In such places the mind will never be clear and able to properly chant harināma and guru-mantra because they are full of the bad impressions of materialistic sense enjoyers.One time a sage was traveling and came to sit underneath a banyan tree to perform bhajana. But when he sat to meditate, he could not connect with harināma; instead, thousands of dead bodies appeared in his mind. All ghosts and demonic spirits were flying around that area cackling and attacking him.He said, “What do you want?”They said, “This is our graveyard, why did you come here.”In this way, not all places are pure and favorable for bhajana.Śrīman Mahāprabhu knew that this place of Gambhīrā was a beautiful garden reserved completely for the service of Jagannātha. Kāśī Miśra, the king’s guru, practiced sādhana and meditation of serving Jagannātha there from morning to evening. By going to a pure place your mind will be pure. But by going to a tamasika or rajasika place the consciousness will be restless and impure.For thousands of years all the king’s gurus of Jagannātha Purī would come to that place and do sādhana. What type of sādhana did they perform? One type of worship is called mantra-mayī-upāsana, where one only chants mantras and worship the Deities with arcana. But another type of worship is called svarasiki, this means to serve God internally out of pure loving affection. This love is the instrument of service and worship. What is the process to offer one’s body, senses, mind and heart to God? This is called real sādhana and meditation. The love of the conditioned souls has been spread and misused for millions of lives. How can this love be collected and offered to God? Conditioned souls use all their love and affection for temporary relationships.With mantra-mayī-upāsana, one remembers many mantras from the scriptures while giving incense, ghee wick, bhoga and other paraphernalia to the Deity. This is one method of serving Bhagavān. In the other process, there are no external materials; rather, the heart is the instruments and wealth. This is real pūjā, worship. Pūjā, worship, means to offer everything for the pleasure of the beloved.Kāśī Miśra, Sārvabhauma Paṇḍa, and other saintly devotees would come there and sit on a kuśa-āsana and practice mānasī-sevā. Always remembering the material world and speaking about mundane things is not the same as constantly engaging the mind in Bhagavān’s service. This is very difficult for ordinary persons. This is called samādhi, controlling the mind and intelligence and absorbing it in Bhagavān’s service. Such exalted saints who do so have conquered the mind.Śrī Guru sits in one place while chanting harināma and mantra; meanwhile all the offerings and Deity service run nicely in the temple. But this is only going smoothly by the power of Śrī Guru’s mānasī-sevā.One time, a brahmacārī asked Śrīla Gurudeva who manages and runs such big festivals like Śrī Navadvīpa-dhāma and Śrī Vraja-maṇḍala parikramās.Śrīla Gurudeva replied that everything is maintained and done by Śrīla Bhakti Prajñāna Keśava Gosvāmī and the Guru-varga. Śrīla Gurudeva said, “One dog was walking underneath a rolling cart and thinking that he was the cause of the carts motion. Śrī Guru performs parikramā and thousands and thousands of devotees follow behind him automatically. Without his power no one would have the strength or ability to perform parikramā or follow bhakti.”Because of the internal mānasī-sevā of advanced Guru and Vaiṣṇavas, all external functions and services of the Deities and temples run naturally. If there is no internal service then externally nothing will go on. This is the specialty of Śrī Guru.Kāśī Miśra and the gurus in Jagannātha Purī would take bath in the ocean in the morning, and after donning tilaka, chanted their mantras while starting their internal service. Don’t think mānasī-sevā is imagination. When chanting guru-mantras, all paraphernalia is as near as your desire and thought. But if the mind’s nature is always to be restless and moving, then you cannot serve Bhagavān. The mind will run to wherever it has love and attraction. Pray to Śrīla Gurudeva for love of Kṛṣṇa, then naturally you will always remember Him.While performing mānasī-sevā sitting at this place of Gambhīrā, Kāśī Miśra would bathe Jagannātha, offer ornaments to Him and dress Him, and cook wonderful tasty foodstuffs and offer them as bhoga for Jagannātha. Mahāprabhu chose that nirguṇa place for His residence.It is said in śāstra, “The temple of Bhagavān is nirguṇa, transcendental.” But if a place is a temple in name only, while it is actually a place for sense enjoyers, than this is a tāmasika center. Those places that are reserved for the service of God are protected and cannot be entered by materialists. (click on the title to read the complete article)

Mohini Ekadasi

Mohini Ekadasi

Gauranga Mahaprabhu follows Ekadasi today at Mayapura, but you are American das and not Gauranga das. Therefore, you follow Ekadasi tomorrow. If it is Sunday, 1st January, then it will be Sunday, 1st January at all places. But, during Ekadasi, Mohini-devi cheats and bewilders the intelligence of certain devotees. Hence, they speculate and based on their mundane calculations, they say, “No, no. How can it be Sunday, 1st January at all places?” If Ekadasi-devi comes to you on a particular day, how can it be possible for her to appear at different times in different places? Is this calculation logical? This is Mohini-devi’s bogus program. The laptops and computers contain Mohini-devi’s program. But, does Mahaprabhu have no intelligence? Does Ekadasi-devi have no intelligence? It is the duty of the residents of different countries to properly observe Ekadasi. Over the span of fifteen days, she moves all over the world. She appears in not only this brahmanda, she appears in many brahmandas. Which calendar to follow—the sun calendar or the moon calendar? The sun calendar never changes; it is always fixed. The moon calendar is subject to change, but the sun calendar never changes.Fourteenth January is Sankranti. The month ends on this day. At all places, this day marks the end of the month. This date has been provided by the sun calendar. Any program you can think of runs according to the sun calendar. But, Mohini cheats us now. Her tricks claim not only victims from the overseas; even India is not spared. In India, some people follow Ekadasi tomorrow, while others follow Ekadasi tomorrow. The smartas follow Ekadasi a day before her appearance. There are many rules and regulations. But, this is not good. Realize, “I am Krsna das; I am not Maya das. I am Gauranga das. My svarupa-stiti is in Goloka Vrindavan and Mayapura. I will follow any form of vrata, tapa, japa, and niyam only according to the Mayapura calendar. Otherwise, by following the calendars of Russian das and American das, will I be helped?”Will they tell you, “Ekadasi is best and good for you?”Ekadasi-devi announces her appearance day. Krsna and Mahaprabhu always tell us to follow Ekadasi.Now, I will relate some glories of transcendental Mohini. When the ocean was churned, Mohini-devi appeared to distribute the pot of nectar. She distributed the nectar to only the demigods. She didn’t spare even a drop for the demons. But, Rahu and Ketu took some of this nectar by hiding between the sun and the moon. Although Cakra Sudarsana separated their heads from their bodies, they didn’t die for they had already drunk the nectar. Despite drinking nectar, the fire of anger and jealousy scorched their hearts. Driven by feelings of enviousness, they are always attracted to the proposition of consuming the sun and the moon. They ominously tell the sun and the moon, “Why did you complain against us?”

Glories of Sita-devi

Glories of Sita-devi

In 1987, at the Rupa-Sanatana Gaudiya Matha, many senior devotees of ISKCON came to Srila Gurudeva, as well as devotees of other Gaudiya Mathas. Srila Gurudeva gave darsana from 11 a.m. to 12 p.m. A Maharaja asked Gurudeva, “How can we become related to Bhagavan and...

“Rasik Mohan Das and the Bhaktabandhav team are doing an invaluable service publishing the hari-katha of Sripada Premananda Prabhu, Srila Gurudeva B.V. Narayana Gosvami Maharaja, and the books of the acaryas. Books like Sri Guru Darsana, Krsna-karnamrta, Radha-rasa-sudhanidhi, and so on, provide a wealth of information and purification: these volumes make one feel as though they are in Gurudeva’s presence, imbibing pure bhakti as only he could provide it.”

— Steven J. Rosen, Satyaraja Dasa (acbsp), author of 30 books on Gaudiya Vaishnavism, editor-in-chief of the Journal of Vaishnava Studies, and associate editor of Back to Godhead